Title | Democracy, Islam and the tradition of Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2003 |
Published in | |
Pages | 385-394 |
Categories | Politics, Tradition and Reception |
Author(s) | Noah Feldman |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd et la politique de la vérité |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 253–257 |
Categories | Politics |
Author(s) | Fehti Meskini |
Publisher(s) | |
Translator(s) |
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Title | Commentaire de La République de Platon. Discours sur la totalité herméneutique averroïste |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 17–19 |
Categories | Politics |
Author(s) | Mohamed Mahjoub |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 150–155 |
Categories | Politics |
Author(s) | Salah Mosbah , Salah Mosbah |
Publisher(s) | |
Translator(s) |
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Title | The Essential Qualities of the Ruler in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 212–232 |
Categories | Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
Political discourse in the Islamic world has a threefold classical heritage— Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors. The religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-Māwardī, which we shall address later Of Persian origin, the “mirrors of princes” or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of “mirrors”: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual “mirrors,” meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction. The influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffaʿ (ca. 720–ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffaʿ was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kitāb Kalīla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantrākhyāyka; this was “designed to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.” The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship. |
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These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors.\r\n\r\nThe religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-M\u0101ward\u012b, which we shall address later\r\n\r\nOf Persian origin, the \u201cmirrors of princes\u201d or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of \u201cmirrors\u201d: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual \u201cmirrors,\u201d meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction.\r\n\r\nThe influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffa\u02bf (ca. 720\u2013ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffa\u02bf was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kit\u0101b Kal\u012bla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantr\u0101khy\u0101yka; this was \u201cdesigned to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.\u201d The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.011","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5356,"section_of":5346,"pages":"212\u2013232","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Title | The Philosopher as Legislator |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer |
Pages | 269–283 |
Categories | Politics |
Author(s) | Ralph Lerner |
Publisher(s) | |
Translator(s) |
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Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
Pages | 371–376 |
Categories | Politics, Plato, Commentary |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | War and Reason in Maimonides and Averroes |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | The Ethics of War. Shared Problems in Different Traditions |
Pages | 92–107 |
Categories | Maimonides, Politics |
Author(s) | Noah Feldman |
Publisher(s) | |
Translator(s) |
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